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a people board, a board for the people. a board of the people. the one's that write theory that is. also this is a genuine demonstrated judgement
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full evaluator notes · ≈7,000-word sample · confidence 2.3 zones
pasquinelli transforms the history of the concept more than he transforms the concept itself. once he conceptualizes the divsion of labour through babbage, he frames around it and then lets it passively progress through its own history and ends on a brief contemporary note. the remarks are interesting as historical material, but he does nothing to comment on the concept itself. a) he never considers what the concept does for babbage through his own viewpoint today or try to warp it at all b) try to reconsider alternative ways babbage himsefl at the time couldve seen it (not necessary, but would've been an angle) c) doesnt consider using the concept as a direct retrospective rather than a broad social thematic at any point.
mental labour serves the role of clarifying the division of labour when it comes to how factories instrumentalize it or how it impacts the worker, as well as the ways in which it differs between the working and thinking class. an interesting set of observations isn't supplanted by any conceptual development, which for example should naturally arrive out of this analysis, as it's re-contenxtualization of labour could have pushed pasquinelli to consider how the segmentation of labour affects the way it overcodes the nature of labour from within the perspective of the concept itself (for example what do differing and unsettled historical interpretations of mental labour suggest for the concept itself?) no such analysis is committed and the concept remains sparse
only used outside of prior mentioned contexts one time to refer to a historical repport on babbage
makeshift term for how babbage conceived of the machine theory of value, the term only works aesthetically and historiographically to paint a certain correlative image, does not have a functional purpose
this feels so intrinsically connected to how mental labour and division of labour are used in this writing that it feels academically offensive to be its own seperation
only used four times, inherently connected to the maximal amount of individual vs. distributed labour possible for a task, and pasquinelli continously uses the most laboriously summarizing voice ("ultimately, this shows us that") for this term
only used one time, and then compared with the babbage principle anyways, a generalized formulation of a generalized formulation of an already barely analyzed tendency
interesting formulation by pasquinelli that the automation of tasks is related to how an analysis of the division of labour is itself superior to an existing scientific observation of industry and its analysis, apparently appears in later chapters and is only referenced here once, being the only time this term is used with any significance
interesting term with a very compelling and powerful synthesis by pasquinelli, noting that it is almost as if abstract dynamic diagrams of machinic processes is the actual flow of relations machines can make come about, or that it is actually a digital process itself, if i was to paraphrase, the "movement" of machinic processes from static equivalences to an active process. unfortunately, it remains only very vaguely accented by pasquinelli, nothing generative
interesting referentialization, nothing substantial about the concept itself outside of two remarks (software-hardware + abstract manipulation of any entity)
one of only two conceptual terms that occur as a noun rather than a verb, and it emerges across enough contexts to be paradigmatic, but the intepretation always regards it rather than uses it for something else
the other conceptual noun, this one, even worse, has an amazing rhetorical formulation by babbage, even an ideological one, where calculation is an estimated new formulation of laws of things in the world literally manifesting. pasquinelli contributes to none of it other than pasting paragraphs
interesting construction, but occuring rarely, extremely insubstantial to the rhetorics of the piece even if formally cruical
same thing
evaluated elsewhere
only mentioned substantially one time, important into the smith transition, definitely belongs here, but is cut way too short and in passing
he is only mentioned to be contrasted with babbage's supposedly better theory, but feels extremely substantial in a chapter so sharply focused on one particular problem that theres a weird feeling of substantiation or overlap that doesnt actually exist, making his apperances feel stronger or more recurring than they are
useful for various reframings of babbage, but honestly, his comments are so unmemorable that i forgot what he said even right after just reading what he said. something about accenting how machinic intelligence is really related to the division of labour and basically underlining how britians working class substantially shaped the main intellectual theory of computation at the time
the whole article is really based around only a few of babbage's comments, on divisions of labour, calculation, notation, machinic intelligence and general labour analysis including a few scientific paradigms like science of operations, but all of them fit in very nicely and the analysis isnt surface level. that being said, not a lot of babbage actually appears, given a lot of his ideas are foregrounded by others, a lot of his life is hardly contextualized, and a lot of why his ideas matter are only barely touched on by pasquinelli
another foregrounded commentator like schaffer, useful but extremely peripheral and ultimately banal for any one large point
only appears like twice and both t
a lot of the historical foregrounding feels relevant, pasquinelli manages to make questions matter, to explain why something matters, and to begin with gears and end with labour. his consistent unfettered dedication to labour feels oddly stuck in their time instead of ours (or maybe, our time has proven theirs, he might feel?). on the one hand, this is loyalty to the machine, but on another hand an even deeper pessimism about what intellect can do, one that even the most mechanical thinkers of the time such as hobbes didnt fully put this way. to put it another way, he makes clear why some technology developed, and how that makes sense for it, and how we can see or make use of that today, but not fundamentally why that should matter to us on a more paradigmatic level, the absurdity behind its function remains historical which means it remains teleologically arbitrary
the text moves from the machine itself to mechanical notation, then from notation to “analytical intelligence.” his segways are very clean but honestly undercut by the historicization that underscores what should matter about a writing. he's uncommitted between commentary, discourse and history for the amount of material he offers per concern, even somehow totaling at 7k words for this chapter when it shouldnt feel like anymore than a few thousand.
pasquinelli is good at re-substituing labour, and because this ties in with the broader problem of machines and their attributive consequence to begin with, its a successful structural choice. he also allows a lot of passing comments to shape how the material is built which is important. unfortunately this again happens so few times to count, he largely does it rhetorically
this is about the e text repeatedly letting historical actors formulate a claim and then redescribing what that claim suppresses. its largely irrelevant given that the thinkers themselves especially say a marx or a ricardo would already have been doing this and this was largely their method. pasquinelli is better for the soft inferences behind the stakes of a claim and the larger context rather than subtatnial mutations. thats a horrible payoff for this type of work
since the whole point of this work is to slowly fuze the material into present day discourse, the basis for a lot of the redescriptions doesnt help to move any of the theoretical weight behind the argument forward. it also happens too few times to be happening at all, and largely isnt even thought of by pasquinelli himself
self-positing given the chapter is built on it
it returns once, and its very funny and on point, but youd miss it if you werent looking for it. its about how history is written against labour, but its so tiny that it doesnt read as anything but a status squabble, it cannot reproduce a conceptual appartus directly tasked with tracing relations or beauraucratic responsibilities
this is schaffer's observation about skilled unemployment not pasquinelli's
witty, but the intelligence reframing that takes it from analytics to labour-derivation to calculated survaillence already is quoted as schaffer's, even though pasquinelli does contribute to its intentional fuzzification
largely rhetorical ending device
the labour theory of the machine is based on a postulate at once technical and economic, according to which a machine emerges only after a coordination of tools has been tested and proved to be successful for production and cost reduction.
full sentence would have figured out a way to juggle multiple proofs for its own remark at the same time
the babbage principle states that the organisation of a production process into small tasks (the division of labour) allows for the calculation and precise purchase of the quantity of labour that is necessary for each task (the division of value).
slightly better version of like 53, still inherently weak in construction but strong in referential proximity, still
one could postulate that, under the logic of computation, the automation of labour and the calculus of the cost of labour even become the same thing.
its missing an, "or rather" that re-collapses the point into an even bigger segementation or expansion, aiming instead for a cheap redundant cleanliness
in a highly formalised way, it can be said that the labour theory of the machine and the machine theory of value together form a technoeconomic principle according to which the machine is built by the division of labour in order to achieve a more accurate calculation and extraction of surplus value.
feels like either a corporate headslogan or a sponsored infusion of various elements, a rhetorical gesture that, even if already proven by pasquinelli, feels smug and out of place compared to the way he should even be speaking about this issue at this point in the chapter
whenever any result is sought by its aid, the question will then arise – by what course of calculation can these results be arrived at by the machine in the shortest time?
by the beginning of the chapter pasquinelli has already foregrounded the entire historical context as to why colonialism needed the speed afforded by machines. by the second half of the chapter, he's still framing babbage as algorithmic by som evague gestures of optimisation as if we wouldnt already be inferring that
moreover, that the analytical engine had ‘no power of anticipating any analytical relations or truths’ means that it could not exceed or break the chain of reasoning that it was representing and materially embodying – just as today’s algorithms for data analytics that are rebranded as ‘machine learning’ and ‘artificial intelligence’ cannot creatively break the rules on which they are based and, more importantly, cannot consistently invent new ones.
decent point, decent observation, good contemporary connection, enough recursions to matter, and enough unique concepts to validate its existence
while in an earlier chapter of his book, babbage grounded the science of calculation on the principles of labour analysis, he ultimately presented it as the materialisation of science in the abstract.
a genuienly interesting observation that could only arrive by passing through the research as pasquinelli has done. unfortun